“Protestant Buddhism”
The term “Protestant Buddhism” was introduced in 1970 by Gananath Obeyesekere to describe a development in Ceylonese Buddhism that started with Anagarika Dharmapāla almost a century earlier. The notion was further developed in a 1988 book he co-authered with Richard Gombrich, but variants of the term have also been used outside the Ceylonese (Sri Lankan) context – in reference to certain trends in Western Buddhism, for example, as well as to the switch from “self-power” 自力 jiriki to “other-power” 他力 tariki in Japanese Pure Land Buddhism. The term is also sometimes used in a more general sense in reference to...
A Note on the Pāli Canon
(Originally posted on April 27. Major revisions on June 3, 2022.) In chapter 5 of A Buddha Land in This World, I wrote that until the sūtras in the Pāli canon were written down they were recited in periodic meetings of monks, but we have no consistent evidence about the nature, form, and frequency of these meetings, nor about how reliable this process was. However, when I reread this, I wasn’t entirely happy with this sentence because it seems to suggest that I think that oral transmission is the biggest problem for the authenticity of the content of the Pāli...
On Selfish and Selfless Readings of Buddhist Scripture
In Indian religions and philosophy, mokṣa – the escape from the cycle of death and rebirth (saṃsāra) and, thereby, the liberation from suffering (dukkha) – is (typically) the ultimate goal of (one’s/my/your) life. Hinduism, Buddhism, Jainism, and other schools of thought disagree about various details – Buddhists prefer the term nirvāṇa instead of mokṣa, for example – but all accept a version of the doctrine that right (non-) action leads to good karma, which leads to better rebirth, and ultimately to mokṣa. That ultimate goal is a selfish goal, however – the ultimate aim of my right (non-) action (regardless...