Economics as Malignant Make Believe
placeholder The original version of this post is currently not available. However, a pdf of the slightly revised version that was published as part of chapter 15 of A Buddha Land in This World can be downloaded here.
Armageddon and Utopia
Almost a decade ago two English writers, Paul Kingsnorth and Dougald Hine, published Uncivilisation: the Dark Mountain Manifesto, calling for a literary response to the “social, economic and ecological unravelling” of our time. Surrounded by a nearly deafening silence about the now nearly (?) unavoidable collapse of civilization, this dissident voice seemed a pleasant diversion, and the idea to use literature and art to change the stories we tell ourselves about ourselves and our relation with the world around us is a very sympathetic idea as well. However, the Manifesto itself raised several red flags, and made it very clear...
On “Populism”
A decade ago or so, a “populist” was someone who appealed to the supposed reactionary underbelly of the common folk to win votes and/or influence. “Populists” were usually found on the right of the political spectrum, often even the extreme right. But things have changed and nowadays so-called “populist” movements and parties are often better described as leftist than as right wing (or as mixtures of left-wing and right-wing views). “Populism” and “populist” are usually terms of abuse: they express disapproval and disdain. What provokes this disapproval and disdain is that the alleged populist(s) crosses the boundaries of acceptable political...
The (Self-) Corruption of Critique
This is a lightly edited excerpt from my book/pamphlet The Hegemony of Psychopathy. * * * Hegemony is the spread of ideas (such as values and beliefs) that support and maintain the socio-political status quo. Alternative sources of ideas can (at least in principle) undermine hegemony, but if hegemony is effective, then alternative ideas are often not taken seriously, or may even undermine themselves. If hegemony is effective, then the belief that there is no alternative becomes common sense, turning proposed alternatives (i.e. alternatives for common sense) into obvious non-sense. This is how hegemony undermines critique: by making it “irrational.”...
Economics and Psychopathy
This is a lightly edited excerpt from my book/pamphlet The Hegemony of Psychopathy. * * * The reorientation of political ambitions after the Second World War from power and territory to wealth changed the relation between economics and the ruling elite. The “science” of economics, which already had been more influential and prestigious than any of the other social sciences, now gained an effective monopoly as the official supplier of government plans and policies, putting it in the center of power, and changing its status and what was (and is) expected of it. For one thing, politics demand(ed) “closure” —...
The Hegemony of Psychopathy (Excerpt)
This is an edited collection of excerpts from my book/pamphlet The Hegemony of Psychopathy that was just published. (It can be purchased in paperback or downloaded for free in PDF format at the publisher’s website.) * * * The Holocaust has received surprisingly little attention from social and political philosophers. This is surprising because the scale and extent of the atrocities involved in the Holocaust should be impossible to ignore. If we humans can do that, then that makes a difference — or should make a difference — for our beliefs about the ideal society, for example. At the very...
On Free Trade Ideology
According to conventional “wisdom” free trade leads to prosperity. Usually the idea is based on a version of David Ricardo’s (1817) theory of “comparative advantage” which is taught in most high-school economics classes. There is, however, a fundamental problem with that theory, as was shown by Frank Graham in 1923, and unfortunately that problem tends to be ignored. In the following, I will briefly summarize Ricardo’s theory and Graham’s correction thereof, and discuss why the latter is ignored and the effects and implications of that neglect. A revised version of this article is part of chapter 15 of A Buddha...