Some Remarks on the Notion of โCartesian Dualismโ in Continental Philosophy
In the beginning of the 20th century, Western philosophy split into two main schools, analytic and continental philosophy, that โ barring exceptions โ neither read nor understand each other. My own work and influences are mostly within, or closely affiliated with, the analytic school, but occasionally I read some continental philosophy (as well as some non-Western philosophy). One peculiar term I encountered several times in such reading across scholastic boundaries is โCartesian dualismโ, most recently in Saito Koheiโs Marx in the Anthropocene. To be more precise, it is not the term itself that struck me as peculiar โ youโll find...
The Stories We Believe in
We all believe in stories. Stories about ourselves, stories about the world around us, about the societies and communities we are part of, about our histories, and so forth. We tend not to think of these stories as โstoriesโ, however, because we hold them true โ thatโs what it means to believe something: to hold it true โ and we tend to think of stories as untrue. But at least some of them are untrue. We donโt all believe the same things, so at least some of us must be wrong. Furthermore, many of the stories we believe in โ...
Death, Masculinity, and Hegemony
โAt the center of the symbolic order is the abhorrence of death,โ writes Odile Strik in the conclusion of her short essay The Symbolic Order of Life and Manhood. The โsymbolic orderโ of the title connects death and masculinity, and (supposedly) structures the way most people understand reality. The essay is terse and almost poetic, and only presents a rough sketch of this symbolic order, but it deals with a number of important themes โ such as masculinity, life and death, and cultural hegemony โ and it deserves credit for bringing those themes together. This article is a (long) commentary...
Fictionalism โ or: Vaihinger, Scheffler, and Kรผbler-Ross at the End of the World
In 1911 the now almost forgotten German philosopher Hans Vaihinger published Die Philosophie des Als Ob (The Philosophy of โAs ifโ) in which he argued for something approaching global fictionalism. In the preface to the second English edition of his book he wrote: The principle of Fictionalism . . . is as follows: โAn idea whose theoretical untruth or incorrectness, and therewith its falsity, is admitted, is not for that reason practically valueless and useless; for such an idea, in spite of its theoretical nullity may have great practical importance.โ Fictionalism is the view that claims in some area of...