SotA-R-5: Modeling Carbon Emissions in Stage 1 of the Anthropocene – a First Attempt
(This is part 5 of the “Stages of the Anthropocene, Revisited” Series (SotA-R).) Important Note (March 3, 2022) Due to a fundamental flaw in models 1, 2, and 3 in this series, the predictions for average global warming in this article are unreliable. Update (May 21, 2022) Model 4 fixes this problem and predicts +3.7°C. The aim of this series is a better prediction of the long-term prospects for human civilization (in the context of climate change) than the rather sketchy predictions made in Stages of the Anthropocene three years ago. The previous episodes in this series discussed some relavant...
The New Denialism
The old denialism denied the reality of climate change. Funded by the fossil fuel industry it spouted disinformation and lies and fostered doubt. It changed climate change from an objectively observable fact into a political “opinion”. The old denialism is dead. Not even the fossil fuel industry denies climate change anymore. A new denialism has replaced it, however. The new denialism doesn’t deny climate change. In the contrary, it emphatically affirms it. The new denialism doesn’t deny that climate change is a serious problem either – it admits that too. What the new denialists deny is how big the crisis...
Lessons from the Ongoing Disaster (for the Next One)
Presumably, you are aware that we’re in the middle of a disaster. That’s unpleasant – to say the least – but it’s also quite instructive. There is much we can learn from the ongoing disaster and humanity’s responses to it. But whether we can use those lessons to avert the even bigger disaster looming on the horizon is questionable. Rather, it seems that the most important thing that we can learn from the corona crisis is that we as a species may very well be incapable of avoiding catastrophy. ignore and deny For months, the general attitude of most governments...
The Lesser Dystopia
(This is part 3 in the No Time for Utopia series.) In On the Fragility of Civilization, I argued that due to the slowly compounding effects of an increasing number of relatively localized “natural” disasters caused (directly or indirectly) by climate change, a vicious circle of failing disaster management, economic decline, civil unrest, and hunger will trigger a cascade of collapsing societies, eventually leading to global societal collapse in roughly 25 to 30 years from now (give or take a half decade). The world during and after collapse will be very different from what most of us have ever experienced,...
On the Fragility of Civilization
(This is part 2 in the No Time for Utopia series.) Doom has always been a major attraction for some, perhaps even many people. There are whole subgenres of extreme (heavy) metal built on the aesthetics of death, doom, and decay. But “doom” in the form of extreme pessimism about the (near) future is also increasingly common in discussions about climate change and its effects. In Stages of the Anthropocene I tried to look into the more distant future. Whether what I found is an example of “doom” in this sense is debatable – at least I didn’t predict human...
Fictionalism – or: Vaihinger, Scheffler, and Kübler-Ross at the End of the World
In 1911 the now almost forgotten German philosopher Hans Vaihinger published Die Philosophie des Als Ob (The Philosophy of ‘As if’) in which he argued for something approaching global fictionalism. In the preface to the second English edition of his book he wrote: The principle of Fictionalism . . . is as follows: “An idea whose theoretical untruth or incorrectness, and therewith its falsity, is admitted, is not for that reason practically valueless and useless; for such an idea, in spite of its theoretical nullity may have great practical importance.” Fictionalism is the view that claims in some area of...
Crisis and Inertia (5) – Derailing a Speeding Train
(This is part 5 in the “Crisis and Inertia” series.) In the first episode in this series I argued that societies and other social “objects” (cultures, beliefs, institutions, ideas, ideologies, and so forth) are as inert as physical objects. Social “objects” resist change – if they are moving in a certain direction, they resist a change in direction. The second notion in the tile of this series is “crisis”. A crisis is an event that changes a social object’s momentum – that is, it’s path, speed, or direction. Crises come in several kinds. A minor crisis produces a (nearly?) immeasurably...
Crisis and Inertia (4) – Economic, Political, and Cultural Crises
(This is part 4 in the “Crisis and Inertia” series.) While climate change constitutes a major if not terminal crisis for civilization (and possibly even for mankind) and certain technologies may also become existential threats in the wrong hands, there are many other crises and threats that seem to be less severe. All economic, political, and cultural crises appear to fall in this “less severe” category, for example – at least, it doesn’t seem likely that another economic crisis or the gradual collapse of democracy will lead to the end of civilization. Nevertheless, they are crises in the sense adopted...
Crisis and Inertia (2) – Climate Change
(This is part 2 in the “Crisis and Inertia” series.) Surprisingly many people seem to be under the impression that climate change won’t really affect them. “Sure, it will get a little bit warmer, but that’s what air conditioners are for, and sea level rise doesn’t really affect me because I don’t live on the coast and it is slow anyway.” Something like that appears to be general idea. Unfortunately, that idea is wrong. Very wrong. Climate change will have much bigger effects than air conditioners and coastal protection can fix. The exact nature of those effects is uncertain, however,...
Armageddon and Utopia
Almost a decade ago two English writers, Paul Kingsnorth and Dougald Hine, published Uncivilisation: the Dark Mountain Manifesto, calling for a literary response to the “social, economic and ecological unravelling” of our time. Surrounded by a nearly deafening silence about the now nearly (?) unavoidable collapse of civilization, this dissident voice seemed a pleasant diversion, and the idea to use literature and art to change the stories we tell ourselves about ourselves and our relation with the world around us is a very sympathetic idea as well. However, the Manifesto itself raised several red flags, and made it very clear...
Crisis and Inertia (1)
Physical objects resist any change in their position and state of motion. This is inertia, often defined as the physical principle that moving objects keep moving in a straight line with constant speed unless or until something stops them or changes their direction. Inertia doesn’t just apply to physical objects, however, but to social (and other kinds of) objects as well. Social structures and systems, or “institutions”, are as inert as physical objects. If an institution is moving in a certain direction, it will keep moving in that direction with more or less constant speed (which can be zero, of...