Concern for Truth (New Paper)
Published today in Symposion. abstract β Davidson was right when he said that the idea of truth as a goal or norm makes no sense β truth is not something we can aim for, and whenever we say that we aim for truth, what we are really aiming for is some kind of epistemic justification. Nevertheless, the notion of a concern for or with truth can be understood in (at least) three ways that do make sense: (1) it can refer to a philosophical concern with the nature of truth, theories of truth, and related philosophical problems; (2) it can...
Is βPhilosophyβ Racist?
The term βphilosophyβ without any adjectives or other qualifications is generally understood to refer to Western philosophy. Introductory philosophy or ethics courses typically donβt pay any attention to non-Western philosophers (or merely drop a name once or twice in an attempt to feign a broader perspective), and one can easily get a philosophy degree without ever seriously engaging with Chinese or Indian philosophy. While there has been some pressure to broaden the scope of βphilosophyβ, thus far very little progress has been made in this respect. One might (and should) wonder: What explains this resistance to a more inclusive understanding...
Dao and Second-Order Consequentialism
After king You of Zhou fell in love with Bao Si he exiled his wife, Queen Shen. The disgraced Shen family retaliated in 771 BCE by attacking and killing king You. The Zhou dynasty never recovered β although nominally it remained in power for another five centuries, this period was characterized by failing authority and nearly continuous war. Perhaps not coincidentally, this was also the most fruitful period in the intellectual history of China and is commonly recognized as the Golden Age of Chinese philosophy. Confucius, Mencius, Mozi, Laozi, Zhuangzi, Xunzi, and many other of Chinaβs most famous philosophers lived...