The (Self-) Corruption of Critique
This is a lightly edited excerpt from my book/pamphlet The Hegemony of Psychopathy. * * * Hegemony is the spread of ideas (such as values and beliefs) that support and maintain the socio-political status quo. Alternative sources of ideas can (at least in principle) undermine hegemony, but if hegemony is effective, then alternative ideas are often not taken seriously, or may even undermine themselves. If hegemony is effective, then the belief that there is no alternative becomes common sense, turning proposed alternatives (i.e. alternatives for common sense) into obvious non-sense. This is how hegemony undermines critique: by making it “irrational.”...
Economics and Psychopathy
This is a lightly edited excerpt from my book/pamphlet The Hegemony of Psychopathy. * * * The reorientation of political ambitions after the Second World War from power and territory to wealth changed the relation between economics and the ruling elite. The “science” of economics, which already had been more influential and prestigious than any of the other social sciences, now gained an effective monopoly as the official supplier of government plans and policies, putting it in the center of power, and changing its status and what was (and is) expected of it. For one thing, politics demand(ed) “closure” —...
The Hegemony of Psychopathy (Excerpt)
This is an edited collection of excerpts from my book/pamphlet The Hegemony of Psychopathy that was just published. (It can be purchased in paperback or downloaded for free in PDF format at the publisher’s website.) * * * The Holocaust has received surprisingly little attention from social and political philosophers. This is surprising because the scale and extent of the atrocities involved in the Holocaust should be impossible to ignore. If we humans can do that, then that makes a difference — or should make a difference — for our beliefs about the ideal society, for example. At the very...
On Free Trade Ideology
According to conventional “wisdom” free trade leads to prosperity. Usually the idea is based on a version of David Ricardo’s (1817) theory of “comparative advantage” which is taught in most high-school economics classes. There is, however, a fundamental problem with that theory, as was shown by Frank Graham in 1923, and unfortunately that problem tends to be ignored. In the following, I will briefly summarize Ricardo’s theory and Graham’s correction thereof, and discuss why the latter is ignored and the effects and implications of that neglect. A revised version of this article is part of chapter 15 of A Buddha...
Fascism, Anti-fascism, and Violence
Surprisingly many people seem to think that anti-fascists are just as bad as the fascists they oppose. (According to one rather unreliable source even Chomsky recently made critical comments about “Antifa”.) One would think that even a little bit of historical knowledge would prevent such strange ideas, but apparently this isn’t the case. Criticism of the anti-fascists and their tactics comes in – roughly – two kinds. One kind argues that violent tactics are bad because of their bad consequences. The other kind of argument appeals to (implicit) principles rather than to consequences. This short essay discusses – and rejects...
What’s there to be proud of?
Pride plays an important role in most – if not all – ideologies on the right of the political spectrum. National pride and racial pride are the most obvious examples. The former is, of course, the core feature of nationalism or patriotism; the latter is the foundation of racism. The dominant kind of pride in contemporary right-wing thought seems to be civilizational pride, however. That is, one of the key aspects of the alt-right and right-wing populism as well as more mainstream contemporary conservatism is pride in Western civilization. This pride in Western civilization, let’s call it “Western pride”, is...
No, you’re not entitled to your opinion
Nearly everyone seems to believe that they are entitled to their opinion, but it is not exactly clear what that means. This commonly claimed entitlement is some kind of supposed right, but neither the action it is supposed to allow, nor the duties it entails are clear. All rights imply duties. Often these are negative duties – that is, duties not to do something. For example, if you have a right to free speech, then the government has the negative duty not to arrest you for speaking your mind. And if you have a right to life, then everyone else...
On Gender Chauvinism
abstract — Male chauvinism is the belief that men are morally superior to women. Female chauvinism is the belief that women are morally superior to men. Both depend on the assumption of essential or natural gender differences between men and women with regards to thinking styles, most easily summarized as male principle-based thinking and female empathic thinking. There is no evidence for such a gender difference, however, but there is evidence that differences in experience and circumstances can lead to relevant differences. People who care (often women) become more caring, for example. By implication, gender chauvinism is based on false...
The Nature of Philosophy and its Relation with Empirical Science
In his Confessions, Saint Augustine (5th ct.) wrote: “What is time? If no one asks me, I know what it is. If someone asks me to explain it, I do not know.” You can substitute “philosophy” for “time” in this quote and it will remain true: “What is philosophy? If no one asks me, I know what it is. If someone asks me to explain it, I do not know.” Perhaps I should refine this claim: the application of Augustine’s quote to “philosophy” is true at least for me. I don’t know what philosophy is. And that is a source...
Book Review of Jay Garfield’s Engaging Buddhism — Extended Version
When the Australasian Journal of Philosophy (AJP) asked me to review Jay Garfield’s (2015) book Engaging Buddhism I didn’t realize that they have a 400-word limit for “Book Notes”. That’s the book-review equivalent of a haiku, which posed an interesting challenge, but which also required cutting 90% of the things I have (or want) to say about Garfield’s book. This “extended version” of my review includes both the pre-publication version of my “Book Note” for AJP and a some additional, more detailed comments. pre-publication version of my “Book Note” for AJP In the preface of his book Garfield observes that...
Greece, Europe, and the Hegemony of Psychopathy
Question: Why can’t Greece repay its debts? Answer: Because its economy is in shambles. Question: Why is its economy so bad? Answer: Because the EU destroyed it. That’s the short answer. It’s not the answer you’ll read in most newspapers or hear on the TV – those will tell you that it’s all the Greeks’ own fault. Their incompetent politicians and low productivity are too blame, they’ll tell you, or something similar. While it is undoubtedly true that Greece – like most other countries, by the way – has had its share of incompetent politicians, the story the mainstream press...
Anarchism as Metaphilosophy
Near the end of the prologue of Plato’s Republic, Socrates says to his opponent Thrasymachus that what they are discussing is “no ordinary/insignificant matter, but how we ought to live” (1.352d). As in many of Plato’s writings, Socrates here played the role of his mouthpiece: “How we ought to live” was indeed no insignificant matter for Plato, but the starting point and ultimate purpose of his philosophical investigations. Relegating the pre-Socratic philosophers to the discipline’s prehistory, it is sometimes suggested that Western philosophy started with Plato. Alfred North Whitehead even claimed that the history of Western philosophy “consists of a...